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Lukas 9:41

Konteks
9:41 Jesus answered, 1  “You 2  unbelieving 3  and perverse generation! How much longer 4  must I be with you and endure 5  you? 6  Bring your son here.”

Lukas 11:29

Konteks
The Sign of Jonah

11:29 As 7  the crowds were increasing, Jesus 8  began to say, “This generation is a wicked generation; it looks for a sign, 9  but no sign will be given to it except the sign of Jonah. 10 

Lukas 17:25

Konteks
17:25 But first he must 11  suffer many things and be rejected by this generation.
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[9:41]  1 tn Grk “And answering, Jesus said.” This is redundant in contemporary English and has been simplified to “Jesus answered.” Here δέ (de) has not been translated.

[9:41]  2 tn Grk “O.” The marker of direct address, (w), is functionally equivalent to a vocative and is represented in the translation by “you.”

[9:41]  3 tn Or “faithless.”

[9:41]  sn The rebuke for lack of faith has OT roots: Num 14:27; Deut 32:5, 30; Isa 59:8.

[9:41]  4 tn Grk “how long.”

[9:41]  5 tn Or “and put up with.” See Num 11:12; Isa 46:4.

[9:41]  6 sn The pronouns you…you are plural, indicating that Jesus is speaking to a group rather than an individual.

[11:29]  7 tn Here δέ (de) has not been translated.

[11:29]  8 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[11:29]  9 sn The mention of a sign alludes back to Luke 11:16. Given what Jesus had done, nothing would be good enough. This leads to the rebuke that follows.

[11:29]  10 sn As the following comparisons to Solomon and Jonah show, in the present context the sign of Jonah is not an allusion to Jonah being three days in the belly of the fish, but to Jesus’ teaching about wisdom and repentance.

[17:25]  11 sn The Son of Man’s suffering and rejection by this generation is another “it is necessary” type of event in God’s plan (Luke 4:43; 24:7, 26, 44) and the fifth passion prediction in Luke’s account (9:22, 44; 12:50; 13:32-33; for the last, see 18:32-33).



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